The Gullah Gee Chee The Middle Passage Reacquainting Ourselves With Each Other

The Middle Passage, Gullah/Geechee, and SAV

by Gullah/Geechee Nation

Queen Quet, Chieftess of the Gullah/Geechee Nation (www.QueenQuet.com) leads the libation ceremony in honor of the Gullah/Geechee ancestors that built coastal Georgia and were sold at River Street in Savannah, GA where the ceremony took place.

Enslavement advertisements in Savannah marketed the "Black gold/Black cargo" to insure people were aware of the "superior attributes of African slaves from Gambia, Sierra Leone, the Gold Coast, Angola, and New Calabar." The "slave trade" on River Street in Savannah began as "intercolonial domestic trade" with enslaved Africans being brought from South Carolina to be sold into bondage or to be rented out to clear the land that would become Carolina gold rice and Sea Island cotton fields as well as to be built up to become the city of Savannah.

In 1747 James Habersham and Francis Harris built one of several commercial vessels, the schooner Endeavour, to engage in the intercolonial trade. The Endeavour exported goods to South Carolina for reexport to Britain and imported enslaved Africans from South Carolina for sale in Savannah. From 1755 to 1767, approximately 63 percent of slaves imported into Savannah originated from the Caribbean, and approximately 24 percent came directly from the windward coast/rice coast of the Motherland. From 1768 to 1771, approximately 86 percent of the Africans kidnapped and brought to Savannah to enslaved came directly from the Motherland.   St. James, Goree Island, Bunce Islands were major enslavement ports on the western seaboard of Africa from which Africans arrived in Savannah.   1766 the Liverpool, England sloop, Maryborow arrived in Savannah from Senegal with 78 enslaved Africans on-board.

During the early 1790s, Cyprian Sterry of Providence, Rhode Island delivered some 13 human cargoes of over 1,200 enslaved Africans to Savannah.  Rhode Island played a major role in the enslavement traded that was taking place all along what is now the coast of the Gullah/Geechee Nation.

Due to the fact that Gullah/Geechees built this port city by hand and with their blood, sweat, and tears, the Gullah/Geechee Nation has led multiple libation ceremonies on River Street in Savannah, GA and they continue to keep people aware of the four to six month Middle Passage journey that many of their ancestors had to take before they arrived on the coast of Georgia.  The Gullah/Geechee Nation's legacy is still alive there in spite of this crime against humanity.

Queen Quet offering libations to Gullah ancestors at a sacred grave site

It is important to feed the spiritual energy that comes from offerings to your ancestors daily. In African tradition it is Ancestors/The Egun who answers the prayers of their descendants. Alaafin Sango, ancient Emperor of West Africa, called upon his family ancestors Oduduwa, Yemaya, Obatala to solve his problems, have victory over his enemies, and make Oyo Empire a success.  Ancestors surround us, to shield us, protect us, guide us, and teach us lessons when they feel we are betraying our spiritual destiny. We are all alone sometimes, lacking worldly allies, but never alone or abandoned when we call upon our ancestors. But it is important to give them energy, pay homage and honor them.. This is the praise and sacrificial energy they will use to complete what you ask for, move obstacles out of your way, bring prosperity and deal with enemies. Feeding ancestors is like giving someone your car to go to the store to buy your groceries. Without the car it would be very difficult for them to bring quickly all the groceries you wanted. Everything in life requires energy, including the spirit world is fused by and maintained by energy. Each time you pray you build energy. Each time you mediate you build energy. And each time you perform a ritual you build energy. People in the ancient world made amulets, talisman, fetishes, had symbols, had calendars, used individual soul power, and performed rituals, but they understood no greater force to call upon is greater than a spirit, especially an ancestor. You would be wise to locate your ancestors, think of good people in your family bloodline, who lived right, and were true and just. Always avoid negative ancestors who had morality issues, drunkenness, cruelty, ignorance, darkness, perversions, etc. Please tell them they are loved but not wanted in your altar circle or around you when you are calling upon your ancestors! They will obey your wish. It is important be careful in calling upon any spirit, make sure it is a good spirit. When you go into your ritual you enter a trance state, your body's channels open up, this is true with all spiritual practices, dances, singing and chanting, yoga, martial arts, stomping, drumming, etc, they open the channels and during such times spirits will enter your body. Spirits enter when we have opened ourselves to willingly receive them or not. So research your family history and find good souls from your family soul's group. Honor them, revere them, and feed them daily with water, fire, and their favorite foods, upkeep their altar and you will find your prayers are magically answered much quicker. Ase, ase, ase, ooo! Love, Sango. 

Understanding the 4 Elements

This is from understanding of Ogboni, the path of the light. 

Water

Water is the basis of all life, all wines, alcohols, gins, rummy, blood, has water. There are water spirits in lakes, rivers, oceans, and rain. Yemaya the mother of all and her daugthers, Oya, Oshun and Oba are water spirits. 

Earth

Earth is the planet we live on, all ancestors who ever lived going back millions of years are buried on this Earth plane. All food offerings since food comes from the Earth, including animals, plants, etc, are of the Earth. Candles, amulets, talisman, metal, and gems, All belong to the Earth. There are Earth spirits in trees, rocks, caves, caverns, plants, mines, fields, etc. These are ancestors too! Like Ogun and Osain are of the Earth. 

Fire

Fire is the sun, fire is heat, fire exists in the human body as body heat. fire is the force behind hot peppers. Fire is in the core of the Earth. Fire is in the air causing storms to emerge. Fire shapes and forms. Fire is a candle, a flame, a fire pit, fire can destroy or create. Light fire to show a spirit the way, to honor the spirit of fire. There are fire spirits and they exist in all these forms. They are the true force behind fire. Fire is an ancestor. Sango is an ancestor. Sango is fire. Oya is fire. Baba Aganju is fire. Heru is fire. Shaka is fire.

Air

Air is more than just the air we breathe, air is gas, air is the scent of a burning material whether a sweet scent, burning rubber, etc. There are air spirits, they are in all forms of gases. The air itself is a spirit. Oya is the queen of all air. Mistress of the wind. Oya is an ancestor. 

IyaLe pours Libation, Honors the Ancestors and calls the Energies

LIBATION: AN AFRICAN TRADITION: A DOCUMENTARY BY ADHD FILMS

Dr Umar Johnson

Libations

The Middle Passage, Gullah/Geechee, and SAV

The Middle Passage, Gullah/Geechee, and SAV

by Gullah/Geechee Nation

Queen Quet, Chieftess of the Gullah/Geechee Nation (www.QueenQuet.com) leads the libation ceremony in honor of the Gullah/Geechee ancestors that built coastal Georgia and were sold at River Street in Savannah, GA where the ceremony took place.

Enslavement advertisements in Savannah marketed the "Black gold/Black cargo" to insure people were aware of the "superior attributes of African slaves from Gambia, Sierra Leone, the Gold Coast, Angola, and New Calabar." The "slave trade" on River Street in Savannah began as "intercolonial domestic trade" with enslaved Africans being brought from South Carolina to be sold into bondage or to be rented out to clear the land that would become Carolina gold rice and Sea Island cotton fields as well as to be built up to become the city of Savannah.

In 1747 James Habersham and Francis Harris built one of several commercial vessels, the schooner Endeavour, to engage in the intercolonial trade. The Endeavour exported goods to South Carolina for reexport to Britain and imported enslaved Africans from South Carolina for sale in Savannah. From 1755 to 1767, approximately 63 percent of slaves imported into Savannah originated from the Caribbean, and approximately 24 percent came directly from the windward coast/rice coast of the Motherland. From 1768 to 1771, approximately 86 percent of the Africans kidnapped and brought to Savannah to enslaved came directly from the Motherland.   St. James, Goree Island, Bunce Islands were major enslavement ports on the western seaboard of Africa from which Africans arrived in Savannah.   1766 the Liverpool, England sloop, Maryborow arrived in Savannah from Senegal with 78 enslaved Africans on-board.

During the early 1790s, Cyprian Sterry of Providence, Rhode Island delivered some 13 human cargoes of over 1,200 enslaved Africans to Savannah.  Rhode Island played a major role in the enslavement traded that was taking place all along what is now the coast of the Gullah/Geechee Nation.

Due to the fact that Gullah/Geechees built this port city by hand and with their blood, sweat, and tears, the Gullah/Geechee Nation has led multiple libation ceremonies on River Street in Savannah, GA and they continue to keep people aware of the four to six month Middle Passage journey that many of their ancestors had to take before they arrived on the coast of Georgia.  The Gullah/Geechee Nation's legacy is still alive there in spite of this crime against humanity.

It is important to feed the spiritual energy that comes from offerings to your ancestors daily. In African tradition it is Ancestors/The Egun who answers the prayers of their descendants. Alaafin Sango, ancient Emperor of West Africa, called upon his family ancestors Oduduwa, Yemaya, Obatala to solve his problems, have victory over his enemies, and make Oyo Empire a success.  Ancestors surround us, to shield us, protect us, guide us, and teach us lessons when they feel we are betraying our spiritual destiny. We are all alone sometimes, but never alone when we call upon our ancestors. But it is important to give them energy. This is the energy they will use to complete what you ask for. Its like giving someone your car to go to the store to buy your groceries. Without the car it would be very difficult for them to bring quickly all the groceries you wanted. Everything in life requires energy, including the spirit world is fused by and maintained by energy. Each time you pray you build energy. Each time you mediate you build energy. And each time you perform a ritual you build energy. People in the ancient made amulets, talisman, fetishes, had symbols, had calendars, and performed rituals, but they understood no greater force to call upon is greater than a spirit, especially an ancestor. You would be wise to locate your ancestors, think of good people in your family, who lived right, and were true and just. Always avoid negative ancestors who had morality issues, drunkenness, cruelty, ignorance, darkness, perversions, etc. Please tell them they are loved but not wanted in your altar circle or around you when you are calling upon your ancestors! They will obey your wish. It is important be careful in calling upon any spirit, make sure it is a good spirit. When you go into your ritual you enter a trance state, your body's channels upon, this is true with all spiritual practices, dances, signing and chanting, yoga, martial arts, stomping, drumming, etc. This is where spirit enters, when we have opened ourselves to receive them. Research your family history and find good souls from your family soul's group. Honor them, revere them, and feed them daily with water, fire, and their favorite foods, upkeep their altar and you will find your prayers are magically answered much quicker. Ase, ase, ase, ooo! Love, Sango. 

IyaLe pours Libation, Honors the Ancestors and calls the Energies

LIBATION: AN AFRICAN TRADITION: A DOCUMENTARY BY ADHD FILMS

Dr Umar Johnson

Libations

Your Pleasure is Cordially Requested: Royal Visit from HRM Oba Kabiru Shotobi of Lagos State Nigeria

Follow this link for mapquest, enter your origin or starting point and the computer will do the rest! 

56 Bryant Lane
Sheldon, SC 29941|
P.O. Box 92

Directions from Downtown City Hall Beaufort County to OyoTunji African Village Kingdom

City Hall

1911 Boundary Street, Beaufort, SC 29902

Continue on US-17 N/US-21 S. Take Trask Pkwy to Boundary St in Beaufort

24 min (17.0 mi)

via US-21 S/Trask Pkwy

24 min without traffic

56 Bryant Lane

Seabrook, SC 29940

26 min (17.3 miles)

 

Your Pleasure is Cordially Requested: Royal Visit from HRM Oba Kabiru Shotobi of Lagos State Nigeria

By Kunle Adelabu

Oba Kabiru Shotobi’s Ascension To Ayangbure Throne: A Year After

HRM Oba Kabiru Adewale Shotobi, Adegorushen V, addressing guests and stakeholders in Ikorodu on his achievements in the last one year as the Ayangbure of Ikorodu.

According to a popular Yoruba proverb, “Oba mewa, igba mewa, enikan k’le lo le aiye gbo” which literary translate to mean that, “no position is permanent” or “no king reigns forever”. These immortal words provides guide to those in authority and every other living soul that still walks the surface of the earth. It also helps men take stock of their actions from time to time to know if they have justified their existence and mandate given to them by the Creator and their people.

After the demise of late Oba Salaudeen Afolabi Oyefusi who reigned for almost 40years great uncertainties beclouded Ikorodu because of the impacting transformation the people of Ikorodu experienced during his reign and many which were still very feasible. The late king elevated the Ayangbure throne by not only making it respectable, honourable and enviable royal stool in the faces of outsiders; he also made it a highly contestable one among the royal families. This accounted for the intense jostling among the royal families and princes following his demise in August, 2014.

Today, the contest is now history (no contempt to those still offended) as the traditional institutions in Ikorodu and the generality of Ikorodu people have proclaimed and crowned a new monarch in person of HRM Oba (Engr.) Kabiru Adewale Shotobi, Adegorushe V as the Ayangbure of Ikorodu. The voice of the people is the voice of God (vox populi, vox dei).

Oba Shotobi’s One Year Scorecard

The emergence of the reigning kabiyesi, though very challenging, is the first major achievement recorded. His emergence, which is ordained, saved Ikorodu the rigor of prolonged Obaship tussle and considerable reduced the level of enmity that would have pervaded the land.

Another major achievement is the reconstruction and modernization of the ancient Oloja (Ayangbure) palace at Awofin in Ajina, Ikorodu. The palace which was constructed over 400 years ago, according to oral sources, was at the verge of collapsing when Oba Shotobi with the determined spirit of members of his coronation planning committee took it upon themselves to rebuild the ancient and historic centre.

It is also to the credit of Oba Shotobi that a foundation of a befitting edifice for the Lasunwon Royal family house was laid after his emergence as the new Ayangbure and the construction for the building is still in progress.

Oba Shotobi within a year of his reign also intervened in many family crises in Ikorodu and also helped in resolving amicably some age-long issues. Among these are chieftaincy matters such as the protracted Balogun of Ikorodu case which this writer had been authoritatively informed to have been settled and necessary documentation sent to the appropriate authorities while the concerned family is awaiting government’s response.

In the same vein, Oba Shotobi reign has also brought understanding and good working relationship among traditional rulers in Ikorodu Division. Unlike before, the Obas in the division have been cooperating and working in harmony. The monarch was also instrumental to the settlement and emergence of other traditional rulers and chiefs in Ikorodu Division.

The successful passage of an important bill sponsored by the Majority Leader, Lagos State House of Assembly, Hon. Sanai Agunbiade was not without the input of the new Ayangbure who is also very passionate like Hon. Agunbiade in stamping out the menace of Ajagungbales in Ikorodu. The contributions of Oba Shotobi who personally attended the public hearing on the bill and several private discussions with the sponsor of the bill and others, aided the passage of the bill.

Oba & Olori Shotobi during the Olomba day

The effort of the kabiyesi who has always hold the position that he has not problem with the Ajagungbales but the families who engage their services and has been addressing those concerned. This move has no doubt been bearing positive result with reduction in the activities of the Ajagungbales in recent times.

Oba Shotobi also few months ago wrote the Inspector-General of Police requesting that all landed matters relating to Ikorodu should be reverted back to him for his adjudication because of their peculiar nature. A very important step which has helped in reducing tension in the land.

The internationalization of Ikorodu traditional and cultural heritages is another landmark achievement of kabiyesi and the effects of this have been reflecting on Ikorodu. Twice in 2016, Oba Shotobi and his entourage comprising of very important personalities and palace chiefs travelled abroad for cultural exchange and promotion. A major benefit of these foreign trips was the visit to the royal father’s godfather, Mr Robert Brown, a black American multi-billionaire, who pledged to sponsor the construction of a modern and state-of-art library to be named, ‘The King’s Library & Youth Development Centre’ in Ikorodu.

Today, as a mark of honour and respect for Oba Shotobi and Ikorodu tradition and culture, the effigy of the Ayangbure of Ikorodu and all his paraphernalia of Obaship have been allocated a special place at the International Civil Rights Centre and Museum in Greensboro, United States of America.

However, efforts to achieve the construction of the library are in top gear as kabiyesi in conjunction with other prominent Ikorodu sons and daughters have already secured the approval of the state government to cite the royal library on the premises of the Lagos State Polytechnic, Ikorodu. The library’s components would include reading room, e-library, 100 capacity auditorium, cybercafé and a museum.

The monarch has also contributed to the educational development of Ikorodu by securing the donation of 100,000 text books to primary and secondary schools in Ikorodu by Book Smart International.

Oba Shotobi has also successfully secured scholarship for 20 young Ikorodu indigenes through Right Link Travel & Tours Limited, the official agent handling his travelling. The scholarship will provide training in the Aviation Industry including skills in Airline reservation and ticketing, tourism and resort management, hotel management, travel formalities, airport and protocol services.

The proposed extension of the Ayangbure palace is another achievement of a visionary monarch who is able to see into the future. The foundation laying ceremony will be performed on Saturday, August 6, 2016. The monarch did not just conceived the idea but also set the pace in generating funding for the project by opening an account with the sum of N5million with the SKYE Bank PLC in which individuals and groups are expected to pay their monetary donations into.

Oba Shotobi laying the foundation of the Ayangbure palace extension on Saturday, August 6, 2016

The reward system introduced by the monarch is another commendable in encouraging and sustaining good and developmental deeds of individuals. Since his enthronement, kabiyesi has honoured many individuals who had in one way or the other contributed to the growth and development of Ikorodu.

As a monarch that believe in the aptness of the saying that there would be no development in an environment where crimes and criminalities prevails, the royal majesty has been working in tandem with the various security outfits both conventional and non-conventional to stamp out cases of Ajagungbales, robbery, kidnapping, ritual killing and cultism which have been disturbing the residents of Ikorodu. In the last one year, cases of Ajaggungbales, kidnapping, ritual related killings especially women and armed robbery have reduced drastically while efforts are in top gear to make Ikorodu a crime-free society.

Oba Shotobi in company of other stakeholders addressing protesters recently on the efforts of the community in checkmating the menace of the cultists in Ikorodu

Equally important to mention is the constitution of the Ikorodu Security Council by HRM Oba Shotobi in July 2016 to among others seek legal, operational and funding framework for a restructured Onyabo group. The body was also commissioned to study the security and safety situation in Ikorodu as well as engaging the police and the military in designing a role for Onyabo and also draft a code of conduct for the group among others.

Within the year under review, the Lagos State Government also approved the recognition and gazette of Eight (8) traditional chiefs and Baales in Ikorodu

Under his reign, Ikorodu has also witnessed more state government’s presence like the extension of BRT lane into Ikorodu township, construction of 12 roads in the six Local Government and Local Council Development Areas (LCDAs) in Ikorodu Division, lightening project of the government, improved appointment of Ikorodu sons and daughters into political offices among others.

Oba & Olori Shoto, Aremo Ogunsanya and Hon. Benson in group photograph with Ikorodu United FC Chairman and the players

Expectations

While the one year scorecard of the monarch is very commendable, it is also important to note that the residents of Ikorodu are disturbed by the resurgence in the cultists’ activities and are desirable of peaceful existence and there is  no doubt that the monarch will deploy his influence and power in checkmating these agents of destruction and destabilization.

Another area the residents are also expecting their amiable and distinguished royal father to see to and possibly work with the elected officials and both the local and state government is the sanitation of the environment. There is an absolute need for the expansion and improved service by the LAWMA in the kingdom. The act of dumping refuse in canals especially Itunamaja, Ota-Ona (by Abel Abu house among others, need to be looked into. Likewise, the dumping of refuse opposite the Ikorodu cemetery, Sabo market, Lagos State Information office in Ikorodu at Ojogbe is highly condemnable. Developing Ikorodu without corresponding sanitary improvement will be counter-productive. Another sanitary issue that needs urgent attention are our shorelines at Ipakodo and other parts of the Ikorodu Division which are eyesore and poses serious environmental challenges to the public.

There is also the need for the kabiyesi, traditional institutions and other stakeholders in Ikorodu to consider the possibility of installing Grade B or C Obas in some areas of Ikorodu like Owutu, Odogunyan, Odo-Nla, Ita-Oluwo, Isiu, Agura/Gberigbe etc. If the situation is carefully examined with thorough comparative analysis with other parts of the state we will come to the realization that the advantages are far more than the fear being express in some quarters.

The location of Allison and Laketu markets is another issue that calls for the royal intervention. As a matter of fact, the state government campaign against street trading will yield no result due to the unlawful trading activities in markets which will continue to encourage street trading if not urgently checked. The trading activities along these axes need to be completely evacuated to a more appropriate location if we are to return sanity to the Ikorodu garage axis of the town. Existence of about 7 educational facilities including schools and Local Government Education Authority (LGEA) along Allison Street also makes the cessation of market activities along these two routes something that must be urgently addressed.

Though, one year is too short a time to properly situate Oba Kabiru Shotobi’s achievements but from the available data, the monarch has shown that he is a man of vision and mission considering his laudable and impacting achievements so far. There is no doubt that in the coming years, his reign would set an enviable standard upon which his successors would be measured in future.

The Journey of A. Philip Randolph from the Gullah/Geechee Nation to Pullman Cars

The Journey of A. Philip Randolph from the Gullah/Geechee Nation to Pullman Cars

by Gullah/Geechee Nation

Message: 

Please honor the Gullah Gee Chee people, Mr. A. Randolph is Gullah Gee Chee, he fought and won. It is a must for our revolution we honor the Gullah Gee Chee, who freed us from chattel slavery. We owe them an ancestral debt, they loss blood and family to free us. The Gullah Gee Chee people they are warriors, they are farmers, blacksmiths, house builders, herbal doctors, ship builders, basket weavers, fisherman, scientists, chiefs and monarch. It was natural for Mr. Randolph to be more for unions, which deals with jobs and education, as Mr. Garvey was a staunch supporter of Pan African union with Mother Africa, they  both fought for economic infrastructure, which is our best solution.. Professor Bayyinah Bello teaches, we must not judge the ancestors, for they did what they could with what they had. They didn't have all the information that we have today, so our leaders fought each other, because of differences they had misunderstandings with each other. Now Professor Bayyinah Bello is Haitian, Haitians fought bloody battles with European armies and won, just like the Gullah Gee Chee. Honor the two mighty African powers of the West. We can learn from them. 

Ase, ase, ase, ooo! Love, Sango.

A. Philip Randolph: Portrait in Black

Honoring The Brotherhood - Pullman Porters

Tune in as Queen Quet, Chieftess of the Gullah/Geechee Nation (www.QueenQuet.com) host the annual Labor Day broadcast of "Gullah/Geechee Riddim Radio."  She focuses on A. Philip Randolph who was raised in the Jacksonville, Florida area of the Gullah/Geechee Nation and came to be nationally known for his work on behalf of labor unions, especially his work with the "Brotherhood of Sleeping Car Porters" which was excellently portrayed in the film, "10,ooo Black Men Named George."

Queen Quet ties his journey to the labor of the Gullah/Geechee ancestors over the generations on "The Labor Day Story and the Gullah/Geechee Legacy:" http://www.blogtalkradio.com/gullahgeechee/2016/09/06/the-labor-day-story-and-gullahgeechee-legacy.